A Critical Examination of the Peshitta Version of the Book by Ch.A. Hawley

By Ch.A. Hawley

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Extra info for A Critical Examination of the Peshitta Version of the Book of Ezra

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Tlie rabbins' interpretation cannot be accepted * * * rians right tures * cannot meaning PUNISHED. How Cain viewed his political punishment 205. How he viewed his ecclesiastical punishment 206. Why Cain was excommuni- cated by Adam 206-7. In what sense Cain was a fugitive and a wanderer Adam received his punish- ment in a better way 210. The meaning of being a grace of God was guaranteed to Seth and his The posterity 212. * 4. Why no can slain 213. * God shows Cain a double • Whether any favor get at the of the Scrip- should proceed in temptation harm believers 212.

Are greater than those of other nations in which these evils prevail. And yet, even governments which, as far as mere reason can succeed, are especially well established, possess nothing beyond these temporal promises. 227. The Church, however, even the eternal promises. possesses the promises of grace, And temporal mercies were left although Cain was left utterly was a great favor that the him: that he was not immediately destitute of these promises, yet it GENESIS killed, that a wife IV. CAIN'S MURDER.

This part of Cain's punisfhment therefore is a civil punishment, and hy he is shut out from civic association. ii; 306. But I be hid," is which Cain next adds, "From thy face tliat an ecclesiastical shall punishment and true excommun- ication. For, as the priesthood and the kingdom rested with Adam, and Cain on account of his sin was excommunicaten from Adam, he was thereby also deprived of the glory both of But why Adam adopted this punpriesthood and kingdom. i^ment is explained by the words, "When thou tillest the ground, as if also.

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