By Edited by Gordon A. Wilson
Henry of Ghent, who taught within the theology school in Paris from c. 1275 until eventually his loss of life in 1293, was once an unique, pivotal, and influential philosopher. Henry's theories on a variety of theological and philosophical subject matters resulted in a change of scholastic concept within the years almost immediately after the loss of life of Thomas Aquinas. The significant other to Henry of Ghent is an creation to his notion. It first addresses the ancient context of Henry: his writings, his participation within the occasions of 1277, and Muslim philosophical affects. the quantity keeps with an exam of his theology, metaphysics, epistemology, and ethics. It concludes with an exam of 2 authors whom he motivated: John Duns Scotus and Pico della Mirandola. members comprise: Amos Edelheit, Juan Carlos Flores, Bernd Goehring, Ludwig Hodl, Tobias Hoffman, Jules Janssens, Marialucrezia Leone, Steven Marrone, Martin Pickave, Roland Teske, SJ, Robert Wielockx, Gordon Wilson
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Additional resources for A Companion to Henry of Ghent
Etude et texte des Questions sur les livres I et II) (Université Catholique de Louvain. Institut Supérieur de philosophie. , (Louvain, ), pp. , “Authenticité des commentaries de Paris et de Bologne sur la Physique attribuées à Henri de Gand,” La Filosofia della natura nel medioevo (Atti del terzo Congresso Internazionale de Filosofia medioevale, Passo della Mendola (Trento), agosto– settembre ), (Milano, ), pp. –. , (Louvain, ), pp. –. 116 J. Paulus, Henri de Gand, p.
15 Henry of Ghent, Quodlibet X, q. , ed. R. Macken (Leuven, ), p. apparatus: “ . . vocatus a domino Simone, tunc legato, et requisitus . . quid ego sentirem, an quod in homine essent plures formae substantiales, an quod unica tantum”. : “Iam etiam annis, cum quidam notati fuerunt Parisius, quasi posuissent quod in homine non esset forma substantialis nisi anima rationalis, et ego eodem tempore in dubio reliquissem in prima disputatione mea de Quolibet quaestione m an plures formae ponendae essent in homine vel unica tantum, vocatus a domino Simone, tunc legato, et requisitus in praesentia domini Stephani, tunc episcopi parisiensis, et domini Ranoldi, nunc episcopi parisiensis, et magistri Ioannis Aurelianensis, tunc cancellarii parisiensis et nunc fratris ordinis praedicatorum, quid ego sentirem, an quod in homine essent plures formae substantiales an quod unica tantum, et cum respondissem quod potius sentirem quod plures, ipse dominus Simon post modicam consultationem cum praedictis personis, me tracto in partem, mihi dixit: ‘Volumus et praecipimus tibi, quod publice determines in scholis tuis, quod in homine sint formae substantiales plures, non sola anima rationalis, ne scholares de cetero super hoc maneant in dubio’.
Robert wielockx of view. Henry rather prefers to state that the masters were unanimous in agreeing with the second of the two articles. Not content with simply not infringing any of the decree’s prohibitions, he went to the point of surmising Tempier’s unspoken wishes and of complying with them. C. 41 It cannot be but on Tempier’s order that Giles was obliged to recant. 42 Godfrey, as is well known, openly writes that the proposition of Giles granted by the masters cannot be true if art. (Mandonnet: ) of the decree of March is to be upheld.